1 ‘The representations of space cannot, therefore, be empirically obtained from
the relations of outer appearance’ (KANT). Explain and discuss.
2 What has the transcendental unity of apperception got to do with the Kantian
categories?
3 ‘Kant’s distinction between appearances and things in themselves is
fundamentally a distinction between two kinds of properties of things:
relational and intrinsic.’ Discuss.
4 Do Kant’s Antinomies demonstrate the truth of transcendental idealism?
5 Is Hegel’s absolute idealism superior to subjective idealism?
6 Is Hegel right to think that self-consciousness can be correctly understood
only by reference to desire?
7 Evaluate Hegel’s arguments against the view that political life should be
understood primarily through concepts like ‘self-preservation’.
8 Does Hegel give a ‘true theodicy’?
9 Are Nietzsche’s criticisms of Socrates telling?
10 Was Nietzsche right about the significance of tragedy?
11 Are there cogent reasons for thinking that moralities centred on the contrast
between ‘good’ and ‘bad’ are superior to those centred on the contrast between
‘good’ and ‘evil’?
12 Does Nietzsche have a convincing account of asceticism?